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Cake day: September 10th, 2026

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  • The Trump administration officially eliminated the 2009 EPA “endangerment finding,” stripping the federal government of its legal authority to regulate greenhouse gas emissions.The administration rolled back regulatory requirements for automakers, loosening curbs on gasoline-powered vehicle pollution. Trump has heavily promoted a “drill, baby, drill” energy agenda, easing limits on industrial pollutants and attempting to keep aging fossil-fuel infrastructure online. He routinely mocks climate science on social media, frequently pointing to severe winter weather or downward revisions in worst-case climate projections as supposed evidence against global heating.The most uneducated buffoon in history stands at a podium, bloated with self-importance, lips pursed like a carnival barker ready to sell turd milk to the unsuspecting. He grins a grotesque smirk stretched across his face as he scrawls his name onto a hollow decree, a sham celebration of the dismantling of knowledge itself. The Department of Education falls, not with a bang, but with wheezing verbs, suffocated under the weight of his own staggering ignorance. Surrounding him are the usual suspects: cowards in expensive suits, servile sycophants clapping like trained seals, and racist opportunistic ghouls picking clean the bones of democracy. Liars, fools, and thieves all parasites fattening themselves on the hardships of the many. They stand in rigid formation, dead-eyed and soulless, their allegiance sworn not to country, not to principle, but to power, and the dark, festering rot that clings to it. And there he is the convicted wrong, the living embodiment of septic tank spew, his voice a noxious fog of grift and grievance. He lectures the world on right and wrong, irony clawing at the walls, desperate to escape the grotesque theatre of his moral void. The stomach turns, the air curdles, and for a moment, history itself recoils watching, in horror, as the great American experiment teeters on the precipice, led by a man who couldn’t spell “precipice” if his life depended on it.



  • “The story of the metric system starts, somewhat unexpectedly, in 17th Century England, with the proposal by the natural philosopher John Wilkins for a consistently decimal system of units. The Europe of his time was divided by the use of innumerable different systems of measure, with each country using its own traditional units (and in many cases, a lack of even national standardisation meant that different regions within countries would use their own measures). To remedy this, Wilkins conceived of a single, rational standard, based on the best science of his time, which all nations could equally share. His idea for a “universal Measure” was not adopted in his era, although that very phrase would ultimately (via Greek translation) give us the name of the metre.”!


  • Given the time gap between the events recorded in the gospels and the and the estimated time they were written, the fallibility of human memory, and the potential unreliability of eyewitness testimony, the Gospels are not historically reliable with regard to the resurrection of Jesus. The gospels were written decades after the events they describe. They are reliant on the memory of unknown persons, oral traditions, and possibly other written sources that are no longer available. What’s wrong with memory? Human memory is fallible, particularly over long periods of time. It’s feasible that the authors unintentionally introduced errors while describing the resurrection event. What’s the problem with oral tradition? It was a means of transmitting information in societies that were largely illiterate. Unfortunately, as stories are passed down, the retelling of the story can include slightly different details due to memory distortion and reconstruction, and the differences can become amplified as the story is retold many times. We have watched this happen in a manner of minutes of a story being told. If you’ve ever heard of the telephone game this is a great example of this phenomenon happening. Perhaps the gospels were based on prior sources. If they are, we know nothing about these prior sources. We also have the problem of eye-witness testimony. We perceive events through the lens of our beliefs and biases. Confirmation bias can cause someone to remember details that they perceive as affirming their beliefs while disregarding information that contradict their beliefs. This can influence how we interpret and make sense of it when we’re giving an account of it at a later time. This issue can be further compounded when witnesses to an event discuss what they saw. This can lead to a sense of conformity where people alter their memories of an event to align with what is widely agreed upon. Along with an absence of external corroboration that a resurrection occurred, I find the gospels to be unreliable with regard to the resurrection.


  • All of them. !s a scientist, I am accustomed to the idea that truth claims ought to be justified with some reasonable evidence: if one is going to claim, for instance, that a Jewish carpenter was the son of a God, or that there is a place called heaven where some ineffable, magical part of you goes when you die, then there ought to be some credible reason to believe that. And that reason ought to be more substantial than that it says so in a big book.

    Religious claims all seem to short-circuit the rational process of evidence-gathering and testing and the sad thing is that many people don’t see a problem with that and even consider it a virtue. It is why I don’t just reject religion, but actively oppose it in all its forms - because it is fundamentally a poison for the mind that undermines our critical faculties.

    Religious beliefs are lazy jokes with bad punchlines. Why do you have to chop off the skin at the end of your penis? Because God says so. Why should you abstain from pork, or shrimp, or mixing meat and dairy, or your science classes? Because they might taint your relationship with God. Why do you have to revere a bit of dry biscuit? Because it magically turns into a God when a priest mutters over it. Why do I have to be good? Because if you aren’t, a God will set you on fire for all eternity.

    These are ridiculous propositions. The whole business of religion is clownshoes freakin’ moonshine, hallowed by nothing but unthinking tradition, fear and superstitious behaviour and an establishment of con artists who have dedicated their lives to propping up a sense of self-importance by claiming to talk to an invisible big kahuna. It’s not just fact-free, it’s all nonsense.





  • “I used to wonder how it was possible that Trump could have won in 2016 and then again in 2024, given how emotionally toxic, morally vacant, and psychologically mangled he is. I do not wonder anymore. He won for that exact reason. He was not a candidate. He was a mirror. If you were a racist, you found your guy. If you were a misogynist, you found your guy. If money was your only religion, you found your guy. If your heart was armoured shut, you found your guy. If you mocked disabled people, you found your guy. If you hated intelligent people, you found your guy. If you were a rapist, you found your guy. If you enjoyed golden showers with Russian sex workers, you found your guy. If you had done absolutely nothing to confront your emotional wreckage, you found your guy. If you were a serial cheater, you found your guy. If you were a perpetual bankrupt, you found your guy. If you stiffed honest workers, you found your guy. If you were a conman, you found your guy. If you mocked people’s appearances, you found your guy. If you longed for a toxic Daddy, you found your guy. If you were dissociated and disembodied, you found your guy. If you were unconscionable in every economic dealing, you found your guy. If you lied as naturally as breathing, you found your guy. If you had never eaten a green vegetable, you found your guy. If you were a white supremacist, you found your guy. If your ego contained a hole so large not even the presidency could fill it, you found your guy. If you were a sociopath who cared not one molecule about other humans, you found your guy. If he had only two of these traits, he never would have won. He won because he had hundreds of them, and millions of people recognized themselves in at least one. This has never been about Trump. It has always been about the people who finally had their worst instincts validated. Trump did not create the cruelty, he licensed it. He handed out permission slips for hate. He is merely a symptom of a far deeper disease: collective toxicity. If there is one sentence that explains Trump’s power, it is this: “He says the things I’m thinking.” That is the part that should chill the spine. Who knew that tens of millions of Americans were thinking such unconscionable things about their fellow citizens? Who knew how many white men felt so threatened by women and challenged by minorities that they were ready to torch democracy to feel big again? Who knew that after decades of apparent progress on race and gender, so many people were living in seething resentment, waiting for a demagogue to legitimize their worst selves and convert their bitterness into political power? We were living in a fool’s paradise. We aren’t anymore." — Michael Jochum




  • ‘The most uneducated buffoon in history stands at a podium, bloated with self-importance, lips pursed like a carnival barker ready to sell turd milk to the unsuspecting. He grins a grotesque smirk stretched across his face as he scrawls his name onto a hollow decree, a sham celebration of the dismantling of knowledge itself. The Department of Education falls, not with a bang, but with wheezing verbs, suffocated under the weight of his own staggering ignorance. Surrounding him are the usual suspects: cowards in expensive suits, servile sycophants clapping like trained seals, and racist opportunistic ghouls picking clean the bones of democracy. Liars, fools, and thieves all parasites fattening themselves on the hardships of the many. They stand in rigid formation, dead-eyed and soulless, their allegiance sworn not to country, not to principle, but to power, and the dark, festering rot that clings to it. And there he is the convicted wrong, the living embodiment of septic tank spew, his voice a noxious fog of grift and grievance. He lectures the world on right and wrong, irony clawing at the walls, desperate to escape the grotesque theatre of his moral void. The stomach turns, the air curdles, and for a moment, history itself recoils watching, in horror, as the great American experiment teeters on the precipice, led by a man who couldn’t spell “precipice” if his life depended on it.’